FLOODS TRIGGERED BY NUCLEAR MISHAPS.
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"And thousands of other events will come to pass, because of floods and continual rains, as I have set forth fully in writing my other Prophecies, which are drawn out in length, in prose, setting the places and times so that men coming after may see them, knowing the events to have occurred infallibly." Passage by Nostradamus in his preface to the first part of his Prophecies.
In this paper I am taking up the task or challenge Nostradamus set. I am revealing what is in the those Prophecies written in prose beneath the visible text. I am giving the places and the events and later I will add the specific times.
This paper is a twin to the one on Nuclear mishaps and uses the same line of verse to start its trail. The first line of the following table shows the whole anagrams my research techniques have uncovered. The next row shows where they are concealed in the line.
| C.10 Q.6 line2 | Quatreins (on) radionuclear induce denuclearisation |
| anagrams | Qu'on
cuidera Deucalion
renaistre Qu'on cuidera Deucalion renaistre |
| C 10 Q.6 line 2 | Qu'on cuidera Deucalion renaistre |
| meaning | They will think Deucalion is reborn |
This line in this has many related non-trivial anagrams such as Radionuclear, Denuclearisation, Radionuclide and Radionuced. Each of these anagrams only occur once in the whole text. The nuclear words are found in different parts of the line (not anagrams of each other). The line also illustrates the connection between the words in the original and the new revelation. Nostradamus line means "They will come to believe that Deucalion is reborn" and this has a clear link when the name Deucalion is understood.
Deucalion is a Greek legendary figure whose father, Prometheus, stole the sacred fire from Zeus. Surely this is a powerful metaphor for man's use of nuclear energy. The parallels go beyond this since Deucalion and his wife Phyrra, because of their piety, were spared the vengeance of Zeus. The vengeful god flooded the world to teach man to have more respect. Deucalion's family, like Noah's, built an ark which enabled the rebirth of the world after the floods. In the coded version denuclearisation offers the world a way of going forward.
In this paper and its twin I make the following observation:
There are two clear directions set by this verse. The visible text links to a great rebirth after a devastating flood. And the generation before Deucalion gives a setting for a nuclear theme. Deucalion's father, Prometheus stole the sacred fire of the gods (nuclear energy) who then, in vengeance upon man for his arrogance, triggered the deluge on Deucalion's generation. The hidden code is unmistakably about Nuclear affairs. There are confirmations of my line of reasoning to be found in the full verse of C.10 Q.6 (see Nuclear mishaps for this discussion).
This paper follows the path of the flood. I entered into this birth using the rebirth mentioned in the line given above.
Asclepius is a Greek figure who is linked to medicine and healing. The rod with the twisted serpent around it is the symbol for medicine and it comes from the tales of Asclepius. The snake was considered to being Phoenix like with qualities of reincarnation This gave Asclepius an association with rebirth and reincarnation. He was also became a star god ( Ophiuchus ).
There is only one line of verse that contains an anagram of Asclepius. It is line 1 in Centuries 1, Quatreins 1. Set as the last verse of the first chapter of the Prophecies, it was always likely it would contain an important message and this proves to be so. There are many extraordinary sets of anagrams in this work of Nostradamus but none more powerful than those this line contains. Its visible message is quite interesting in itself even though it tells us very little.
"Long temps au ciel sera veu gris oiseau"
"For a long time a gray bird will be seen in the sky"
It is widely accepted that Deucalion and Noah's story are strikingly similar and the gray bird is common to both..
Noah was adrift on his ark for a long time and at intervals of seven days sent out a dove to search for signs of land. And Deucalion's legend, like that of a Noah, has cranes alerting a survivor (Megaron) as to the presence of land.
I have already revealed that this verse has an anagram for Asclepius ("Long temps au ciel sera ...") but it has another star god contained in this line. The god is Osiris and his name is contained in "gris oiseau". It is such a superb capture of a name because Osiris' Egyptian emblem is a grey bird, the Bennu bird.
The line contains another very special anagram because it has extremely complex lettering and would not be expected to occur by chance in very many works. The word is "pneumatologies" and it occurs as "Long temps au ciel sera veu gris oiseau".
Pneumatology is the doctrine or study of spiritual beings and phenomena, especially the belief in spirits intervening between humans and God. This is a highly appropriate term to apply to the sky gods of ancient times.
At this point we have a word (pneumatologies) that in itself has a lower probability than most of existing by chance that in this line associated with two sky gods, Asclepius (no other occurrence) and Osiris (one other occurrence). There are a very limited number of ancient Gods' names (of non-simple lettering) that can be found as anagrams in Nostradamus text. The inter-connection between the names and the word (pneumatologies) diminish further the probability of their occurrence being there by chance. Add to this the placement of Osiris within the French term for grey bird and that a gray bird is associated with Osiris then the probability of chance is reduced further. This, however, is not the end of the factors that decrease the probability of their occurrence being an act of chance.
Osiris legend, like that of Deucalion, is considered to be another version of the biblical Noah story. He is linked to the gray bird that is the image in the visible line of Nostradamus text. Osiris is linked to floods and other aspects found in the Noah tale.
And Asclepius and Osiris, the two Gods mentioned are both associated with rebirth. The Bennu, the gray bird that is associated with Osiris, had Phoenix like aspects. This bird is described as "the one who came into being by himself". It was believed to constantly rise renewed just like the sun.
There are therefore enough improbabilities to suggest that my interpretation of this line is valid and that each of these anagrams are deliberately placed in this line.
However there are other anagrams in this line that also bear on these issues of sky gods who act as intermediaries between God and man.
The first of these additional anagrams is auspice ("Long temps au ciel sera veu gris oiseau"). To the right of this anagram is the word "reveals" (l sera v) and beyond that is an imperfect anagram for auguries. One meaning of auspice is the observation of and divination from the actions of birds (Latin auspicium, bird divination ). In Homer's writings there are a number of references to prophets use of bird auguries. The words auguries and auspices are interchangeable, Once more the French lettering for grey bird (gris oiseau) is the source for an anagram, that of auguries. This word rises up, phoenix like, from the gray bird to link itself to auspice.
There is one other significant anagram in this line. It is the word "vagueries". This word adds nothing to the flow of connections but allows meaning to be delivered to the line. By this method I arrived at the message left in this line of Nostradamus' text. It is "Pneumatologies vagueries reveals Asclepius, Osiris auspice"
This line is but a stepping stone pointing the way to those lines that reveal the content of the deluge.
There is actually another verse that contains Deucalion as a name but in the Cheetham's version it is Ceucalion. Cheetham acknowledges this is probably a printer's error as most other versions give the name Deucalion. My program of course didn't pick up this verse when looking for the correct name. I found it after writing all of the above and when I examined it I knew I could correct that name to Deucalion with absolute confidence. Below is the verse (C.2 Q.81):
Par feu du ciel la cite presque aduste Through fire from the sky the city almost burned: L'Urne menace encore Deucalion The Urn threatens Deucalion again: Vexee Sardaigne par la Punique fuste Sardinia vexed by the Punic adversary, Apres que Libra l'airra son Phaeton After Libra will leave her Phaeton.
Upon reading through this verse I could see immediately that it was linked in many ways to C.10 Q.6. The Deucalion reference truly exist until it can be confidently changed from Ceucalion to Deucalion. However it isn't needed to establish that there is a connection. The verse is about fire and flood (the Urn threatens). Phaeton is another character from the stories of the Greek Gods. Through him we once again have a father-son story in which the father is a fire/sun god and the son faces a watery end.
Phaeton was the son of the sun-god Helios. When Phaeton ("the shining one") finally learned who his father was, he went east to meet him. He induced his father to allow him to drive the chariot of the sun across the heavens for one day. The horses, feeling their reins held by a weaker hand, ran wildly out of their course and came close to the earth, threatening to burn it. Zeus noticed the danger and with a thunderbolt he destroyed Phaeton. He fell down into the legendary river Eridanus where he was found by the river nymphs who mourned him and buried him.
These are however pretty low level links. There's much more that establishes that the two verses are part the same story line. One key to this is Sardaigne. It is Sardon both in sound and in its ancient origin. This is one of the key words in C.10 Q.6 that I used to open open up the Nuclear trail. There is another line where sound reveals what is hidden in the verse. Line 2 holds the Nemean Lion (Urne menace...Deucalion) and tackling this lion was the first of Hercule's twelve tasks.
One other word in this verse leads us back to the story of Osiris and Ascepius, who were both linked to reincarnation and to birds with Phoenix like qualities. The word Punic, which occurs in the third line, applies to the Phoenician language used by the ancient Carthaginian. The name Phoenician derives from the Greek word Phoinix /Phoenix. It provides a double confirmation through language and the phoenix.
However, it is only when the meaning of some anagrams are uncovered that the true meaning of the above shows itself. On the right of line four we have "son Phaeton". This forms the Roman word, pantheon which means all the gods of a people considered as a group: It is a word that links to all the ideas exposed through the trail of C.10 Q.6 and C.1 Q.100. L.1 (see earlier). It is particularly linked to the uncovered word "pneumatologies" as it and pantheon are expressions of man's interest in the beings between man and God. Through this word the case supporting the importance of the ancient Sky Gods' names and stories is established. The names from various ancient peoples are also shown to be equally important. So far we have Jewish, Roman, Greek, Egyptian and Celtic pagan names used for the same deities who are all related to the sun god (through the father) and the water gods through the son.
Through Hercules' tasks and the mention of the Nemean Lion we can understand that there are twelve sets of names to find and this trail is only the first. The solving of these riddles contained in Nostradamus' prophecies is itself a Herculean task. So far I have revealed two names that lead directly to constellations. Asclepius leads to Ophiuchus/ Serpens and Osiris leads to Canis Major.
We can expect more to emerge from this verse because we have the Urn (Aquarius) and Libra mentioned in the visible text. But we also have a link to another Water constellation through Phaeton for it was into Eridanus that he fell and drowned. Eridanus is a constellation name.
There are three other very important anagrams hidden in line four which reveal secrets to the decoding of this verse and others. These words are phonate (Phaeton), anastrophe (l'airra son Phaeton) and epanastrophe (Apres ... Phaeton). Phonate means to utter speech sounds. Anastrophe means inversion of the normal syntactic order of words; for example, "Matter too soft a lasting mark to bear" Alexander Pope. And epanastrophe means a rhetorical repetition at the beginning of a phrase of the word or words with which the previous phrase ended; for example, C.04 Q.011 L.4 Under murder, murder will come to be perpetrated (Soubz meurte meurtre se viendra perpetrer). Each of these words is a technique for mnemonic recall that the narrator uses as a spur or hook. We have already used one of these terms (phonate) in this way since Sardaigne was identified as Sardon through its sound and Nemean Lion was also picked out in this way. And I can use it to move forward as well since there is a pointer connecting this verse to another one. The verse from which the example of an epanastrophe came (C.04 Q.01 ) has an anagram of Eridanus in it.
We can have confidence that these words are not accidental because the word Punic identifies them as correctly placed. They are all to do with ancient language techniques. An immediate example can be found in the sister verse to this (C.10 Q.6 line 1 "Sardon Nemans si hault desborderont"). Sardon Nemans has played a major part in forming my links to Belarus and Macedonia. If you say "Sardon Nemans" aloud and then follow up by saying "Macedonians" you can hear their resonance. Let us try the same in the current verse. Swap Libra to the position after l'airra. Then say aloud "L'airra Libra son" followed by "Bellorussian". I would have never have tried this except for the fact that the hidden anagrams suggested that I try. We are being told of another strategy for verifying links- the key words will be there in the sounds of the line. It is possible to write poetry with this in mind but it comes out reading like an anastophe. Here is an example due entirely to me and not taken from the Prophecies Below Russian noble nation raid Niveras song. It looks like nonsense (as do many of Nostradamus line) but when you listen to the sounds it says Belarus Chernobyl radiation is never gone.
I have applied these techniques to the current verse (V.2 Q.81) and it yields a telling story. I can do this with confidence because not only do I know that this is part of the story but I am told by the verse what variations are permissible and what rules apply to these variations.
9.55a.m. June 15th 2007. I have interrupted this presentation because in preparing it I found further material that vindicates the process I am applying. In line four I have an anagram of Parques. These are the three sisters of fate (who are also called the Moira's). They are reputed to be the daughters of Zeus and Themis, which makes them part of the Pantheon. In addition Themis was the Goddess of justice which links to the mention of Libra in this line. Having identified the relevant links I can apply the rules uncovered in this line to its own analysis. When I apply the phonate rule and sound the name Phaeton I get fate on. I then have a set of sequential anagrams which say sequel by aerial arson fate on Parques. If I now apply the rule of anastrophe to these words I have Sequel on fate by Parques' aerial arson. There is obviously more to come on this issue but at this point it ties in with the theme of fire from the sky in line one
One further comment before presenting the analysed verse. At the time of the Chernobyl disaster only a select few had special clothing and all meters measuring the high radiation levels were ignored (the low dosage ones were off the scale and the only one capable of reading high levels was thought to be faulty. Most of the words shown in line three are whole anagrams and only the words excessive and radon aren't exact (Sardaigne=Sardon).
The analysis of these lines is given below.
| Verse | Original French text | English text | Anagrams |
| V.2 Q.81.L1 | Par feu du ciel la cite presque aduste | Through fire from the sky the city almost burned: | PASTURE-FEUD
FED-WAR AQUEES-DUST-PARTICLE REPLICATES DEW |
| V.2 Q.81.L2 | L'Urne menace encore Deucalion | The Urn threatens Deucalion again: | ENCODER learn (lurn) Uranium (Urnemen) CORE radionuclide menaced Macedonian Nemean Lion |
| V.2 Q.81.L3 | Vexee Sardaigne par la Punique fuste | Sardinia vexed by the Punic foist, | SET-FEUU GAIN-UNIQUE-APPAREL AS-READING radon's excessive |
| V.2 Q.81.L4 | Apres que Libra l'airra son Phaeton | After Libra will leave her Phaeton. | NOTE-ORPHANS-RAPE-SEQUEL SEQUEL ON fate by PARQUES' A'RIAL ARSON PARQUES-LIBERAL-PANTHEON Phonate Anastrophe Epanastrophe |
The story is filling out but needs to be confirmed by cross-reference (which I am confident will happen as I follow the trails for Nuclear and Flood events.
The appears to reveal that there is a disagreement based on agriculture that leads to a nuclear war.
The new process that I uncovered and then used in the above analysis are fully in keeping with the hidden coding messages that form another stream (see below where all words are whole anagrams)
| C.01 Q.021 L.1 | Profonde argille blanche nourrit rochier | READING-PROOF-RHETORIC(study of language) OUR-CHANNEL FOR-RELOADING-CIPHER-LABEL | The rock holds in its depths white clay |
END OF PAPER (This is an ongoing work and this site will be updated regularly as the above themes are developed and revised.)
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